| 6 Grievances With Fossilized Customs (book & web site) | ||
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Dear General Overseer, Please post this in it's entirety so if we are caught putting words into each others' mouths, it will be apparent. Also, I'll post it and recommend it to be widely circulated on as many web sites as will have it, because "bad" publicity serves to accomplish more than "good" publicity does. You will remain un-named, so no slander (speech) or libel (written) damages will result. You will be referred to only by the title you've taken on yourself, "General Overseer". I've watched so many self-appointed leaders get into squabbles with one another I knew it wouldn't be long before I was drawn into one. There are plenty of "leaders" out there who have a great deal of trouble with the tithing exposure provided in Fossilized Customs. Many people are now able to help those who really need help as a result. The wealthy can support us as they are led to do so, if the work we do is of Yahushua. If it is not of Yahushua, that support should be withheld. The six grievances below, in my view, are not accurate portrayals of what is stated in the book Fossilized Customs because they omit the whole context of each topic as presented in the book. That's the problem with selectively quoting texts to fit a bias. The six grievances are briefly addressed below: You wrote: (General Overseer):Grievances with Fossilized Customs Brother,
your book teaches: 1. That the eternal commandment of Circumcision has been done away with, in favor of water immersion (against Exodus 12:48, others). Lew's comment:
Please quote
the text in FC where I
have stated that we
are not
to circumcize our
infant male children;
this statement seems
to be saying I would
be against male
circumcision on the
8th day -
but I'm for it.
For adult
male converts, Acts 15
clearly states
that physical
alteration is not
required, and so do
the texts found at
Romans 2:25-29, 1 Cor.
7:19, Eph. 2:11-13,
Col. 2:11-13, Gal.
2:3,4, and notice
carefully Gal. 5:2-12: “In Him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men, but with the circumcision done by Mashiach, having been buried with Him in (baptism) and raised with Him through your faith in the power of YHWH Who raised Him from the dead.” Publish this as widely as you like among the Body of Yahushua, and let everyone hear of it. This is not "Lew White's" teaching, but rather clear, literal Scripture. More details and Scriptural discussion on this topic can be found at: www.fossilizedcustoms.com/circumcision.html General Overseer: 2. That the Torah of the Tithe is no more, and that any pastor who asks for financial support is evil (against Hebrews Seven, Malachi 3:10). Lew's
comment: It's
not the tithe,
but who receives
the tithe (tenth part)
that self-appointed
leaders argue over
on this point
- I never wrote
anything against
support for the widow,
fatherless, foreigner,
or poor in our midst.
When we give to the
poor, we lend to
Yahuah (Prov. 19:17,
28:27, Ps. 112:9).
The "food"
to be brought to the
Lewite priests for the
storehouse you've
cited above is
literally food,
not cash.
That priesthood has
passed away (Heb. 8),
and the storehouse
itself is removed
also. The
needy receiving the
tithe is the real
core of the problem
for many, since
"leaders"
want to receive
widespread support
from the assembly they
"command",
plundering that which
is due those in need.
Any reader can clearly
see what's been going
on; check out
Acts 4, Acts 20:29,
and 1 Tim. 5:3-18,
particularly verse
16). There is no
"rank" or
position in the
sense of fleshly
hierarchy among the
Natsarim, but only
working
"parts"
within the Body of
Yahushua, with a
variety of diverse
functions. 1 Cor
12:27-3: Pastors are "shepherds" of the new sheep, and those who need to be fed with the bread of Torah; there can be any number of shepherds in a given group, not just one. The same is true of elders. If we are engaged in a highly specific work for a period of time, and we are supported to do this work by those in the position of "helping", then their means (wealth) will take care of that - but everyone doesn't send in 10% to one self-appointed leader, and rob the widow, fatherless, foreigner, and poor of the tithe intended for them to eat. Elders are entitled to a double-portion at the table (1 Tim. 5:17). Yahushua sends helps (financially) to support the tasks He is involved in. Yahushua hates the "nicolaitans", those who would "conquer the people", and put themselves above the assembly. The "Devil's work" which you have described Fossilized Customs to be is not the work of "Lew White", but is a job which Yahushua has given to me. If I have performed this job in an imperfect way, it's only because I'm a flawed human. General Overseer: 3. That the 613 Commandments of the Torah of Moshe have been supplanted by the Ten Commandments (against Matthew 5:17-19). (Addressed in narrative below) 4. That there is no requirement to assemble on Shabbat (against Acts 15:21). Exactly where is the Torah command that we assemble each Shabbat? Where is the Torah command to build a Temple (Hekal), or even a synagogue / house of study? In Capernaum, there were approximately 30,000 residents. Assuming there were 50% who were Elohim-fearing, how would these possibly fit into the one synagogue measuring approximately 15' x 20'? Those who attended any synagogue on Shabbat did so to hear the Torah read primarily for two reasons: 1. They were studying to become teachers, or were teachers themselves. 2. They were formerly Gentiles, but were turning to Yahuah and learning how to walk. Yahuah instructed PARENTS to teach their children, not send them to a synagogue or another man to teach them. Examine yourself in your thoughts and actions concerning "nicolaitanism". Conquering the people with rules and regulations to reap admiration or economic plunder might be the wrong approach to take. No tithing was done on Shabbat; even the beggars had to observe the day off from their begging. (We can deal with what tithing is in another Email). There is a Torah command concerning our activity on Shabbat:
I'll stand by that Scripture,
and further say that
if anyone is within
a Shabbat distance,
and wishes to attend
a gathering of
believers for any
reason, then that's
commendable.
But, to order
believers to attend
an assembly on
Shabbat is
inherently coming
from human
manipulation, and
definitely not
stipulated in Torah.
To accuse me of
promoting the
Devil's work because
I say these things
in FC is a judgment
that you've made of
me, while I have
lived peacefully
with others who have
different
interpretations.
I still respect the
fact that people can
disagree, but you
might reconsider my
view also, before
calling it the
Devil's work.
The Catholic
organization
promoted the weekly
attendance order,
and transgressions
were treated as
being "mortal
sins".
This is not from the
Torah of Yahuah, and
ADDS to what He has
declared for us to
obey as Israel.
I
have questions of my
own:
Why not
try to spend your
time converting (unbelievers)
to a belief in
Yahushua?
Why
come after Lew
White, when other
elders are attacking
Shaul, or abandoning
the letter to the
Hebrews?
(Among many other
things).
Are
people sending you
Emails and bringing
up my name in them?
General Overseer: 5. That there is no requirement for Scriptural accountability, following Yeshua’s death (against Ephesians 5:21, others). (I have no idea where this statement is derived from FC). 6. That the way the Body should operate, following Yeshua’s death, is for each and every man to “bury his mina,” and then to do what is right, in his own eyes (against Luke 19, others). (I have no idea where this statement is derived from FC).
You
wrote:
General
Overseer:
If we are unable to
gain your attention,
and your willing
compliance with His
Torah, (name
omitted) and I
will be forced to let
the newsgroup know.
This will
certainly cause panic
and consternation
among the people, and
this is something that
we do not want. However,
according to Matthew
Eighteen, this is the
next step that we will
be required to take,
if you do not repent
of teaching these
contradictions to
Torah.
You also
asked me to take FC
off of the market, and
out of circulation:
General
Overseer:
May He send you
repentance unto true
spiritual Life, and
may He send other
means of financial
support, to replace
the money you will
lose by making the
right choice (and
taking Fossilized
Customs off of the
market, and out of
circulation).
Lew's
comment: Please
allow
me to quote from
MattithYahu 18:15-17:
"If
your brother sins
against you, go and
show him his fault,
just between the two
of you. If he
listens to you, you
have won your brother
over. But if he
will not listen, take
one or two others
along, so that 'every
matter may be
established by the
testimony of two or
three witnesses.'
If he refuses to
listen to them, tell
it to the assembly;
and if he refuses to
listen even to the
assembly, treat him as
you would a pagan or a
tax collector."
This text
is also pertinent:
"Brothers,
if someone is caught
in a sin, you who are
spiritual should
restore him gently.
But watch yourself, or
you also may be
tempted."
Gal
6:1
Another
important text to keep
in mind follows:
"Here there is no Greek or Yahudi, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Mashiach is all, and is in all. Therefore, as Elohim's chosen people, qodesh and dearly loved, clothe yourselves with compassion, kindness, humility , gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Master forgave you. And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Mashiach rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Mashiach dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to Elohim. And whatever you do, whether in word or deed, do it all in the name of the Master Yahushua, giving thanks to Elohim the Father through Him." Col 3:11-17
When you first began
taking positions that
were in opposition to
Scripture, I gently
corrected you using
Scriptures that
directly pertained to
the topics. I
never judged you, issued
ultimatums, or
threatened to expose
you to a wide
audience. I was
literally bombarded
with letters and
Emails asking me how I
could sit by silently
as everyone watched
you literally
self-destruct, and not
publicly correct you.
As a minimal act, I
posted what Scripture
actually states on the non-necessity
of penile surgical
procedure, since that
was the most common
complaint I had been
receiving.
Your teaching of the
post-Millennial return
of Yahushua I
completely ignored,
because it's not a
transgression - just
not something I agree
with. I'm
not here to remove
logs, or even
splinters from others'
eyes. I'm not an
Answer Man, nor am I policing
the whole world, and
unhappy with what I
don't agree with.
Where there is a
dispute, I remove the
log I can control;
me.
"Now
we ask you, brothers,
to respect those who
work hard among you,
who are over you in
the Master and
who admonish you.
Hold them in the
highest regard in love
because of their work.
Live in peace with
each other."
1 Thess
5:12-13
I admit we have
differences, but we
need to be the best
examples we can be to
the Body, as well as
the world. We
should be known for
the love between us,
not the continual
nit-picking we engage
in. If people
are writing to you and
mentioning my name,
you should listen to
them only
if they are using
Scripture. If
they're quoting "Lew
White", don't
worry about it - my
words will not last
forever. But, if
they quote Scripture
on a specific topic,
and they're not
stretching a text to
fit where it
shouldn't, then slow
down and take notice.
You
need to get over the
surgical thing you're
on, and help the Torah
of Yahuah be
proclaimed.
The idea of the
"613" laws
comes to us as counted by
the Talmudic writers,
and if
the ceremonial laws
and details are still
in effect, then
Yahushua's sacrifice
means absolutely
nothing.
The enumeration of
x-number of bulls,
drink offerings,
cutting the barley and
taking it to the Kohen
Gadol for waving, and
so on,
being
all part of the
"613" laws,
it will be very
difficult to manage without
an altar, an Ark, and
an operating
priesthood.
When Yahushua said "It
is finished", He
referred to those
ceremonial laws that
had been held in a
little pouch on the
side of the Ark
- not the
Covenant inside
the Ark.
The Ark is gone, and
never to be spoken of
again (see below,
YermeYahu 3).
Yahushua wisely
recommended that we
not take vows at all.
For example, you
and I can't
possibly be Nazirites,
since there are
requirements that no
one today could
perform.
Also, if either
of us has taken
an oath of "celibacy",
this is against Torah
and Shaul's
recommendations.
It comes straight out
of ascetism,
practiced by Pagans
(including
Catholicism, and it's
a huge problem for
them). If
I don't play golf, but
I vow to give it up,
what exactly am I
really giving up?
I'm not making fun,
and I admit that I'm
just too dense to
understand some
things. If
I watch a DVD on a
television, I'm
possibly too
"worldly"
for some Natsarim for
me to associate with them
- judging
another man's servant
is one thing I really
don't want to ever do.
If you believe
you're a Nazir,
or that being celibate
helps you, great;
but I'd try to keep
all that to myself if
I were you.
Being freaky isn't
against Torah, nor is
denying yourself the
pleasure of being
married to a foxy wife
like I have.
I praise Yahuah for
giving me my wife.
I'm all for the laws
of niddah, eating
clean animal flesh
exclusively, and living
in such a way that I
would never be
cut-off from Israel.
I rest every Shabbat;
but the only "new
moon day" I rest
on is the one that
occurs on the first
day of the seventh
moon. If you
rest on every
new moon day, that's
your business;
but please don't tell
me to do that for
Torah reasons, because
it's adding to
Yahuah's Torah.
These are just some
differences we may
have, and I don't
intend to be critical
and certainly not
hateful over them
- to me they're
foolish controversies
like whether someone
wants a chocolate
shake or a strawberry
one. This world
is not ideal, but I'm
not the dictator of it
either.
"And
I will give you
pastors according to My
heart, which shall
feed you with
knowledge and
understanding.
And it shall come to
pass, when you have
multiplied and
increased in the land,
in those days, says
YHWH, they
shall say no more,
'the Ark of the
Covenant of Yahuah:
neither shall it come
to mind: neither
shall they remember
it; neither
shall they visit it;
neither shall that be
done any more. At
that time they shall
call Jerusalem the
throne of Yahuah; and
all the nations shall
be gathered to it, to
the Name of Yahuah, to
Jerusalem:
neither shall they
walk any more after
the imagination of
their evil heart.
In those days
the house of Yahudah
shall walk with the
house of Israel, and
they shall come
together out of the
land of the north to
the land that I have
given for an
inheritance to your
fathers." YermeYahu/Jer 3:15-18
May Yahushua only judge us, and be merciful to us if we serve Him in any way that offends Him.
brother
Lew
The pummeling is continuing, snatching phrases from my comments above and building a case against me. I forgive all attempts to demonize and defame me and the work Yahushua has put before me. As we forgive, we will be forgiven. "Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you." Matt 5:10-12 |
There is more background to this that needs to be explored. When a brother turns on another brother, it may not be his fault, or even a spiritual battle (I'm not discounting the spiritual attack for an instant, since the spiritual condition may cause the syndrome). One possible cause for this and other behavior seen in the General Overseer is The Jerusalem Syndrome, and here is some data collected on this from Wikipedia, the online encyclopedia: [BEGIN QUOTE]
The syndrome was first clinically described in the 1930's by Jerusalem psychiatrist Heinz Herman and pertains to behaviors exhibited by some visitors to Jerusalem. Whether or not these behaviors specifically arise from visiting Jerusalem is debated, as similar behaviors have been noted at other places of religious and historical importance such as Mecca and Rome (see Stendhal syndrome). It is known that cases of the syndrome had already been observed during the Middle Ages, since it was described in the itinerary of Felix Fabri and the biography of Margery Kempe. Other cases were described in the vast literature of visitors to Jerusalem during the 19th century.
The majority of Jerusalem Syndrome patients are harmless and are usually regarded with pity and/or amusement. The most significant exception occurred in August of 1969, when an Australian tourist, Michael Rohan, overwhelmed with a feeling of divine mission, set fire to the al-Aqsa Mosque. His act was followed by citywide rioting. These events helped form the premise of a movie called The Jerusalem Syndrome. Rohan was both delusional and religious, but he met none of the other supposed signs of the "syndrome".
Bar-El et al. suggested that at the approach of the year 2000, large numbers of otherwise normal visitors might be affected by a combination of their presence in Jerusalem and the religious significance of the millennium, causing a massive increase in the numbers of Jerusalem syndrome admissions to hospital. Despite a slight increase in tourist hospitalizations with the rise in total tourism to Jerusalem during the year 2000, the feared epidemic of Jerusalem syndrome never materialized.
The 'classic' Jerusalem syndrome, where a visit to Jerusalem seems to trigger an intense religious psychosis that resolves quickly or on departure, has been a subject of debate in the medical literature. Most of the discussion has centered on whether this definition of the Jerusalem syndrome is a distinct form of psychosis, or simply a re-expression of a previously existing psychotic illness that was not picked up by the medical authorities in Israel.
In response to this, Bar-El et al. classified the syndrome1 into three major types to reflect the different types of interactions between a visit to Jerusalem and unusual or psychosis-related thought processes. However Kalian and Witztum have objected that Bar-El et al. presented no evidence to justify the detailed typology and prognosis presented, and that the types in fact seem to be unrelated rather than different aspects of a syndrome.
Jerusalem syndrome imposed on a previous psychotic illness. This refers to individuals already diagnosed as having a psychotic illness before their visit to Jerusalem. They have typically gone to the city because of the influence of delusional religious ideas, often with a goal or mission in mind which they believe needs to be completed on arrival or during their stay. For example, an affected person may believe himself to be an important historical religious figure, or may be influenced by important religious ideas or concepts (such as causing the second coming of Christ).
Jerusalem syndrome superimposed on and complicated by idiosyncratic ideas. This does not necessarily take the form of mental illness, and may simply be a culturally anomalous obsession with the significance of Jerusalem, either as an individual, or as part of a small religious group with idiosyncratic spiritual beliefs.
Jerusalem syndrome as a discrete form, uncompounded by previous mental illness. This describes the best known type, whereby a previously mentally balanced person becomes psychotic after arriving in Jerusalem. The psychosis is characterized by an intense religious character and typically resolves to full recovery after a few weeks, or after being removed from the locality. It shares some features with the diagnostic category of a 'brief psychotic episode', although a distinct pattern of behaviors has been noted:
Bar-El et al. reported 42 such cases over a period of 13 years, but in no case were they able to actually confirm that the condition was temporary.
During a period of 13 years (1980-1993) for which admissions to the Kfar Shaul Mental Health Centre in Jerusalem were analyzed, it was reported that 1200 tourists with severe, Jerusalem-themed mental problems were referred to this clinic. Of these, 470 were admitted to hospital. On average, 100 such tourists have been seen annually, 40 of them requiring admission to hospital. About 2 million tourists visit Jerusalem each year. [END QUOTE]
If these symptoms match the circumstances, then help is needed for the individual affected, and prayer.
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