| PRAYER | SHORT TOPICS: PRAYER, HOLOCAUST, PERSECUTION | |||
| PRAYER
A BRIEF LOOK AT SOME OF THE BASICS OF PRAYER Prayer is communication with Yahuah, our Creator. We are not to communicate with any other spirits but Yahuah, certainly not dead people. No other entity may be called upon (please consult Isa/YeshaYahu 8, 44:25, Ps 58:5, 2Ki 21:6, and many others). Yahusha taught us how we are to address Him, in the "Disciple's Prayer" often called the "Our Father". We should begin with praise and thanksgiving, followed by the requests according to HIS will, not ours (Yahuah is not a wish-fulfiller or "genie"). Often we are told that we should be wearing a "prayer shawl", and some say it is a "closet" that we must close like a tent (door). This is someone's personal idea that many imitate, but it will certainly appear strange when they lift up their arms to Yahuah: 1Ti 2:8: "So I resolve that the men pray everywhere, lifting up hands that are set-apart, without wrath and disputing."
Following the advice of not "disputing" over every little thing, but rather truly LOVING our fellow Natsarim is the will of Yahusha for us. If we do not love one another, nor love Yahuah by observing His Torah, He will not hear us. Notice Shaul told elder Timothy that prayer involved "lifting up hands that are set-apart", and made no mention of closing up a garment for privacy. When we pray earnestly, Yahusha told us to go into our room, shut the door, and speak to our Father in private. If we are living outside His Covenant (His Torah, instruction), our prayer is an abomination to Him: “He who turns away his ear from hearing the Torah, even his prayer is an abomination.”
Proverbs 28:9
See
also 15:29, Isa. 59:1-2, We can see the bold confidence in Yahusha's half-brother "James" (properly Ya'aqob): Jas 5:16: "Confess your trespasses to one another, and pray for one another, so that you are healed. The earnest prayer of a righteous one accomplishes much."
The “prayer book” idea
involves prepared prayers that don’t come from our hearts when we
communicate with Yahuah, because someone else wrote them down.
When Yahusha commented on
how to pray (the model), He was directing our minds to the key ideas that
our REAL communication ought to embody.
His feeling toward
“repetitive” prayer was also addressed, and He told us not to do this -
it reminds Yahuah of how the Pagans pray.
Our communication with
Yahuah ought to be spontaneous, self-composed, and filled with the same
intimacy that we would have if we were with our very best friend, and
speaking (and listening) to them. If we follow human traditions,
eventually we will find ourselves doing all sorts of imitative, empty
behavior, one example being the donning of “prayer shawls”. We are
clay vessels, and yet we are indwelled by the most set-apart Being
imaginable. We have Yahusha within us, and He probably would rather
that we speak simply from our hearts, without ceasing. Contrived
prayer is hardly any different from taking a letter that someone else wrote
and giving it to our best friend. Think of it from Yahuah’s
point-of-view, and you’ll see how insulting and cold prepared prayer really
is. From
my own personal experience with prayer, prayer is including Yahusha in
everything I think and do. He is with me all the time, and only
waits to be
He's
benevolent, but we mustn't try to force Him to act. What we do, our
1Pe 3:10-12: “For “He who wishes to
love life and see good days, let him keep his tongue from evil, and his lips
from speaking deceit, let him turn away from evil and do good, let him seek
peace and pursue it. Because the eyes of
Yahuah are on the righteous, and his ears are open to their prayers, but the
face of Yahuah
is against those who do evil.” 1Pe 3:7: "In the same way, husbands, live understandingly together, giving respect to the wife, as to the weaker vessel, and as being heirs together of the favor of life, so that your prayers are not hindered." We should pray constantly in our spirit, staying connected to Yahusha as we work, study, and rest. Our lips don't have to move for Yahusha to hear us, and no other created being can hear what is being exchanged between us and our beloved Father. Yes, Yahusha is our Father. Yahusha's Name means "I AM YOUR DELIVERER" (YAH + your deliverer). Yahusha told us to pray to Yahuah in HIS Name, addressing our Father by His identity as our Deliverer. Isa/YeshaYahu 9:6,7: "For a Child shall be born to us, a Son shall be given to us, and the rule is on His shoulder. And His Name is called Wonder, Counsellor, Strong El, Father of Continuity, Prince of Peace." (Sar Shalom, ruler of peace) Of the increase of His rule and peace there is no end, upon the throne of Da'ud and over His reign to establish it and sustain it with right-ruling and with righteousness from now on, even forever. The ardour of Yahuah of hosts does this." We are Yahuah's WITNESSES that He is Elohim, and there is no other deliverer but Him: Isa/YeshaYahu 43:10-12: “You are My witnesses,” declares Yahuah, “And My servant whom I have chosen, so that you know and believe Me, and understand that I am He. Before Me there was no El formed, nor after Me there is none. “I, I am Yahuah, and besides Me there is no savior. I, I have declared and saved, and made known, and there was no foreign mighty one among you. And you are My witnesses,' declares Yahuah, 'that I am El.'"
During Dawid's (or Da'ud) time, a split started just after Abshalom’s death between northern Israel and southern Israel. These two became known as the "House of Israel", and the "House of Yahudah". The northern "House of Israel" was made up of 10 tribes, while "Judah" (House of Yahudah) was made up of 2, Yahudah and Binyamin (Lewi was also present, but not counted in the 12). The northern 10 tribes became a stench in Yahuah's nostrils, and Yirme Yahu 3 will show what happened -- Yahuah issued a "certificate of divorce" to the 10 tribes, and they were dispersed by the Assyrians 2700 years ago (a few thousand were taken captive). These tribes lived in "Samaria", and became known as "Samaritans". They added an eleventh Commandment, prohibiting the attending of the feasts at Yerushalayim. These northern "Samaritans" are the "lost sheep of the tribes of Israel" -- whom Yahusha was sent to re-gather, and He is doing so now, through His Natsarim. Note particularly Yirme Yahu 3:7-9, 31:1-7, Ezek. 37, Amos 9:9, Eph. 3, and Acts 15.
A
little over 125 years later, the House of Yahudah was also carried
away, in this case by the Babylonians. After 70 years in
captivity, only 10% of them ever returned; so, 90% of the House of
Yahudah is also "sown" into the Gentile nations -- lost
Yahudim. The holocaust is part of the curse promised at Deut. 28-30,
upon the southern tribes called "Judah", because they have acted
just like their "sister", the northern tribes that were taken
away 2700 years ago. The northern tribes are called
"Ephraim", Joseph's descendants, and are in the 100's of
millions all over the Earth. They are living like Pagans, but are
coming to their senses as the parable of the prodigal son illustrates they
will. Like Joseph, we will reveal ourselves to our brothers one
day. But, Joseph was really a type of Mashiach Yahusha -- he was
sent as a savior, and will reveal Himself to His brothers to the extent
that they will mourn greatly as for a firstborn son. A Question: Can you help me out with the word “amen”? Why do we say it? Where did it come from? Is it commanded to be said by YHWH whenever we pray? Is it alright not to say it? Should we be saying something different to end our prayers? Is this word linked in any way to the Egyptian "Amon Ra"?
An
Answer: Actually,
there are many things
we do that Yahuah never
commanded, nor even
mentioned.
Synagogues
- where are they
mentioned in the
Torah?
But, they aren't
illegal either.
They should not be
considered
"qodesh"
spaces, yet we all
know they are.
The
word "Amein"
seems to be something
said as a way of
"affirming"
what is said by
another, as we see it
is commonly defined,
"so
be it".
Here's a few ideas on
its use that I easily
pulled from the
internet on this word:
The
Greek word AMHN (amen)
comes from a similar
sounding Hebrew word
and means something
along the lines of
"let it be
so" and
"truly". The
word "amen"
in Hebrew seems to be
derived from the verb
"aman",
meaning "to
strengthen" or
"confirm".
Yahushua uses AMHN in a similar way to the TaNaKh when he says "Verily, Verily, I say..." (AMHN AMHN LEGW).
Note
Numbers 5:22, Psalms
41:14 and 72:19. (I
would not be relying
heavily on the idea
that Yahushua was
speaking Greek).
We
could probably say
"verily" or
"truly" as
an English way of
expressing the idea
- but you know
how people are;
they are
prone to imitating
others, and imbue
certain words with
exclusive feelings.
My personal opinion is
the word "amein"
is fine,
but
some people link it
with the Pagan deity,
Amon Ra.
In Egyptian, the word
amon means
"hidden".
In Hebrew, amon means
"faithful".
So,
I guess "Amon
Ra" could mean
"hidden
evil".
Amein to that . . .
, verily, truly,
and absolutely
too!
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Shalu Shalom Yerushalyim
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