Is
LAZARUS the same
person we know as
JOHN, "the
disciple whom Yahusha
loved"? IS THE
AUTHOR OF REVELATION
STILL ALIVE
- part 2
"Just as man is destined to die once , and after that to face judgment,
so (Mashiach) was sacrificed once to take away the sins of many people; and
He will appear a second time, not to bear sin, but to bring salvation to those who are waiting for
Him."
Heb 9:27-28
Is he dead,
Jim?
Death has always been one of mankind's greatest fears. If we want solid teachings on this subject, all we can rely on is what Scripture reveals. LIFE is what we are to choose, and that is received through the Covenant, mediated by Yahusha -- not interceded through ANY other man or organization.
Apparently,
our Creator Yahuah
wants us to leave all
future events, and our
death, in His
hands entirely.
Still, everyone
wonders about their
own death. I'm
going to treat this
topic somewhat
differently than you
might expect, and
guide you through
select Scriptures that
will expand on your
concepts about DEATH,
but also reveal a
relationship that
Yahusha had that is
often
overlooked.
Yahusha took direct
control over the death
of one of His most
beloved
disciples.
Yahusha spoke to Kepha
(Simon Peter) about
how he
would die, then Kepha
asked about another
disciple's death, the disciple whom
(Yahusha) loved
:
"'I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to
go.' (Yahusha)
said this to indicate the kind of death by which Peter would
(esteem Elohim).
Then He said to him,
'Follow Me!'
Peter turned and saw that
the disciple whom
(Yahusha) loved
was following them.
(This was the one who had leaned back against
(Yahusha) at the supper and had said, "Lord, who is going to betray you?")
When Peter saw him, he asked,
'Lord, what about him?'
(Yahusha)
answered, 'If I want him to remain alive until I return, what is that to you?
You must follow Me.'
Because of this, the rumor spread among the brothers that
this disciple would not
die.
But (Yahusha) did not say that he would not die;
He only said, 'If I want him to
remain
alive until I
return, what is that to
you?'
This is the disciple who testifies to these things and who wrote them down.
We know that his testimony is true."
John 21:18-24 The
rest of what you are
about to read doesn't
affect anything
"doctrinal",
but it is certainly
interesting.
If this disciple is still alive (because Yahusha hasn't yet returned), we could ask him many things! Perhaps Kepha was interested in knowing about the outcome of this disciple whom (Yahusha) loved because it was ELAZAR (Lazarus), whom Yahusha had raised from the dead. One clue related to the above is given at Mt. 16:27,28, where Yahusha speaks of the time of His return, then mentions something very curious:
“For the Son of Adam is going to come in the esteem of His Father with His messengers, and then He shall reward each according to his works. Truly, I say to you, there are some standing here who shall not taste death at all until they see the Son of Adam coming in His reign.”
Could it be that Yahusha was alluding to the disciple whom (Yahusha) loved in this passage? Perhaps so, given the discussion we've just seen taking place between Yahusha and Kepha, recorded by the disciple whom (Yahusha) loved.
"Therefore this word went out among the brothers that this taught one would not die." - 21:23.
The disciple whom (Yahusha) loved went on to clarify that Yahusha didn't say he wouldn't die, but rather said "If I wish him to remain until I come, what is that to you?" So, by implication he will die eventually - that is appointed for all men . . . but something special seems to be arranged for the disciple whom (Yahusha) loved !
Who
is this
disciple whom
(Yahusha) loved?
Most authorities
accept it to be the
traditional "JOHN".
But in the
"Gospel" of
"JOHN" there
is not a single
indication that the
writer is named JOHN, but
rather he identifies
himself as "the disciple whom
(Yahusha)
loved". His
name may well have been
Yahuchanon/Yohanon; some of the
talmidim had more than
one name. Shaul
and Paul (Acts
13:9), John,
also called Mark (Acts
12:25), Even
"Kepha" was
also called Simon, and
Peter (Mk.
3:16).
John 13:23,
21:7, & 21:20 all
refer to the disciple whom
(Yahusha) loved. The
"Lazarus" in
the record of Luke is
about the death of a
rich man and a beggar
named Lazarus.
The "raising of
Lazarus" is ONLY
mentioned in the
record of
"John", and
in fact may be the
record of HIS OWN
RESURRECTION FROM THE
GRAVE.
Let's
investigate further
who it was that
Yahusha loved so much
that everyone
knew about it.
He obviously had grown
close to a particular
family of two sisters
and a brother that
lived in Bethany, and
had probably been
close to them most of
His life. Their
names were Miryam,
Martha,
and ELAZAR
(Lazarus). Let's
read about them, and
how THEY dealt with
DEATH:
"Now a man named Lazarus
(ELAZAR)
was sick.
He was from Bethany, the village of
Miryam and her sister Martha.
This Miryam, whose brother Lazarus now lay sick, was the same one who poured perfume on the
(Master) and wiped His feet with her hair.
So the sisters sent word to (Yahusha),
"(Adonai),
the
one you love is
sick."
John 11:1-3
The disciple whom
(Yahusha) loved
= ELAZAR?
(Who MAY HAVE also
been known as
"John"
- we don't
know). But, we
know that the Yahudim
sought to KILL ELAZAR also,
because many had come
to believe in Yahusha
because of his (Elazar's)
resurrection from the
dead:
"Meanwhile a large crowd of
(Yahudim) found out that
(Yahusha) was there and came, not only because of
Him but also to see (ELAZAR), whom
He had raised from the dead.
So the chief priests made plans to kill (ELAZAR) as well,
for on account of him many of the
(Yahudim) were going over to
(Yahusha) and putting their faith in
Him.
The next day the great crowd that had come for the Feast heard that
(Yahusha) was on His way to Jerusalem.
They took palm branches and went out to meet
Him, shouting,
'Hosanna!
Blessed is He who comes in the
Name of (Yahuah)!
Blessed is the King of
Israel!'" John 12:9-13
The possibility exists that (ELAZAR), the disciple whom (Yahusha) loved, decided to use another name (Yahuchanon, "John"), because he was a hunted man, or he could have always had that name, and is the same fellow we've always thought he was. So, if we "connect the dots", we may equally assume that this man was also ELAZAR. The plot to KILL ELAZAR may have been on-going, yet unsuccessful. Traditional records state that "JOHN" was boiled in oil 3 times, and finally EXILED to die of old age on Patmos. But, perhaps "JOHN" cannot die of old-age! On Patmos, he wrote the book of Revelation, and identified himself as Yochanon. The two authors that speak of a "Lazarus" are Luke and "John". Indications are that these are not the same "Lazarus", but two different men - one was resurrected by Yahusha, and the other was spoken of as being in the "bosom of Abraham". The "bosom of Abraham" is apparently a very real place, since Yahusha referred to it. It is most certainly not in "heaven", because Scripture tells us:
The "veil" of the spiritual world seems to be some sort of impassable "great chasm" - neither side can cross-over to the other without being endowed with the ability from Yahuah. Those who are dead may occupy the same "space" we who are alive dwell in, yet each side is unaware of the other. (This is conjecture, since no one alive knows how it works).
The
account of the raising
of Elazar seems to be
a special
case,
because his
"bindings"
had to be removed:
"Then they took away the stone from the place where the dead was laid.
And (Yahusha) lifted up his eyes, and said, Father,
I thank you that you
have heard Me. And I knew that
you hear Me always:
but because of the people which stand by I said it, that they may believe that
You have sent Me.
And when He had spoken
this, He cried with a loud voice,
'(ELAZAR), come forth!'.
And he that was dead came forth, bound hand and foot with
grave clothes: and his face was bound about with a napkin.
(Yahusha) said to them,
'Loose him, and let him
go'".
John 11:41-44
Elazar's being, or nephesh, was restored to operate in his former body again! When Yahusha returns, He will raise the dead that have been in a Covenant relationship with Him (Israel), and those who are alive will be changed in the twinkling of an eye, clothed with immortality (our blessed hope!). He will return to raise many of the dead citizens of Israel (His bride), and to slay those who are attacking the land of Israel, and His people (Could those attackers be Islam?). Our faith in His Resurrection and His power to give us eternal life makes us very different from others who are not in the Covenant with Him. We do not fear death as they do, because we know He has overcome this "last enemy" for us. His own Resurrection from the dead is all the evidence we need to have the hope that we have. Our physical death will not END in eternal death.
"When
He heard this, (Yahusha)
said, 'This sickness will not
end in death.
No, it is for (Elohim's
esteem) so that (Elohim's)
Son may be (esteemed) through
it.' (Yahusha) loved Martha and her sister and
(ELAZAR).
Yet when He heard that
(ELAZAR)
was sick, He stayed where
He was two more days.
Then He said to His disciples,
'Let us go back to
Yahudia.'
'But Rabbi,' they said,
'a short while ago the
(Yahudim) tried to stone
You, and yet You are going back
there?'
(Yahusha) answered,
'Are there not twelve hours of daylight?
A man who walks by day will not stumble, for he sees by this world's light.
It is when he walks by night that he stumbles, for he has no
light.' After
He had said this, He went on to tell them,
'Our friend (ELAZAR) has fallen
asleep;
but I am going there to wake him
up.'
On
His arrival, (Yahusha)
found that Lazarus had already been in the tomb for four days.
Bethany was less than two miles from
(Yerushaliyim), and many
(Yahudim) had come to Martha and
Miryam to comfort them in the loss of their brother.
When Martha heard that
(Yahusha) was coming, she went out to meet
Him, but Miryam stayed at home.
'(Adonai),' Martha said to
(Yahusha), 'if you had been here, my brother would not have died.
But I know that even now
(Elohim) will give you whatever you
ask.'
(Yahusha) said to her,
'Your brother will rise
again.' John 11:17-23
Then, He made it happen! FYI: "Elazar" in Hebrew means "Elohim has helped", or "help of Elohim".
The term "Lazarus" grew out of eLAZAR + us (Greek adds "S" ending for masculine names).
Here's the list of
"JOHNS" that
we know about from
Scripture:
Greek: Iooannees,
John;
Hebrew: Yahuchanon
(meaning "gift of
Yah") ~
1. John the
Baptist, the son of
ZacharYah the priest, and
Elisabeth; the forerunner of
Mashiach Yahusha - Matt 3:1; 14:3
2. John the
apostle,
(traditionally) known
as the writer of the Fourth Gospel, son of Zebedee and Salome, brother of
Ya'aqob the elder: Matt 4:21
3. The father of the apostle
Peter: John 1:42
4. A certain man, a member of the Sanhedrin
(70 elders of Israel) Acts 4:6
5. John surnamed
Mark, the companion of Barnabas and Paul: Acts 12:12,25
6. John, a disciple of
Mashiach
and afterward a
Natsari elder in Asia Minor, Rev 1:1,4 Rev 1:9
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