"THE REAL FINAL SOLUTION"
FINAL SOLUTION: LOVE ONE ANOTHER
objectives are to be the same as those of Yahusha, to ultimately
When we wrestle and vex one another over interpretations, we keep our division
rather than overcome it.
“Love is patient, is kind, love does not envy, love does not boast, is not
. . .”
“In this the children of Elohim and the children of the devil are manifest:
Everyone not doing righteousness is not of Elohim, neither the one not loving
his brother. Because this is the message that you heard from the
beginning, that we should love one another, not as Qayin who was of the wicked
one and killed his brother. And why did he kill him?
works were wicked but those of his brother were righteous.
Do not marvel,
my brothers, if the world hates you.
We know that we
have passed out of death into life, because we love the brothers. The one not
loving his brother stays in death.
his brother is a murderer, and you know that no murderer has everlasting life
staying in him.”
Gal 5:14, 15:
“For the entire
Torah is completed in one word, in this, ‘You shall love your neighbor as
you bite and devour one another, beware lest you be consumed by one another!”
will always be those who are “fruit-inspectors”, not seeking the lost, but
disturbing all those who are attempting to warn and instruct the lost. We
have to endure persecution from our own brothers and sisters, and in the past it
often meant death. We are to love one another, never judge, and remember
that if they are not against Yahusha, do not forbid them:
“And Yoḥanan said
to Him, ‘Teacher, we saw someone, who does not follow us, casting out demons in
Your Name, and we forbade him because he does not follow us.’
Yahusha said, ‘Do not forbid him, for no one who works a miracle in My Name is
able to readily speak evil of Me.
who is not against us is for us.’”
will judge each of us, and if there is any sin being committed by one of us, we
easily go to the book/chapter/verse that deals with the issue directly to
correct and rebuke our brother or sister in error. If we don’t use the
Scriptures but instead cast our private interpretations upon one another based
on ideas that have never been found in any place or time before, then things
will quickly spin completely out of control. People have become so
perverted that some believe the FULL MOON is the new moon. Some have to
dress as people did 3000 years ago to feel set-apart. Some don’t even know
for sure when a “day” begins and ends. But, being mean or judgmental
toward one another is never going to solve any differences.
doctrinal divisions occur, it is usually a small number of people who focus on
one issue such as the transliteration of the Name, or the lunar observation for
festivals. The lunar setting of the weekly Sabbaths came out of nowhere, and
certainly not Yahuah’s Word; and yet it has continued to grow and divide
the body of Yahusha. The body of Yahusha speaks His Truth, His Words, and yet
some will not hear His Words. He is ultimately going to reunite Yahudah and
Yisrael, and there is no way some of these new teachings that have never existed
will be accepted by the older brother. We have much to learn from Yahudah, not
the other way around. It’s only the “yeast” we must beware of. We lead by
example, not as slave-masters:
“Therefore, as a
fellow elder and a witness of the sufferings of Messiah, and also a sharer of
the esteem that is to be revealed, I appeal to the elders among you:
Shepherd the flock of Elohim which is among you, serving as overseers, not by
compulsion but voluntarily, not out of greed for filthy gain, but eagerly,
neither as being masters over those entrusted to you, but being examples to the
when the Chief Shepherd appears, you shall receive the never-fading crown of
same way, you younger ones, be subject to elders. And gird yourselves with
humility toward one another, for “Elohim resists the proud, but gives favor to
yourselves, then, under the mighty hand of Elohim, so that He exalts you in due
all your worry upon Him, for He is concerned about you.
sober, watch, because your adversary the devil walks about like a roaring lion,
seeking someone to devour.
him, firm in the belief, knowing that the same hardships are experienced by your
brotherhood in the world.
Elohim of all favor, who called you to His everlasting esteem by Messiah
Yahusha, after you
have suffered a while, Himself perfect, establish, strengthen, and settle you.”
“And it shall be in
that day that Yahuah sets His hand again a second
time to recover the remnant of His people who are left, from Ashshur
and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shinʽar,
from Ḥamath and from the islands of the sea.
shall raise a banner for the nations, and gather the outcasts of Yisra’ĕl, and
assemble the dispersed of Yahuḏah
from the four corners of the earth.
envy of Ephrayim shall turn aside, and the adversaries of Yahuḏah
be cut off. Ephrayim shall not envy Yahuḏah,
not trouble Ephrayim.”
sunrise to sunrise
idea; I’ve looked at all the claims and interpretations closely, and
the “clincher” for many is the claim that the wrong pattern was “brought back
The text of
Torah that clearly declares how a “day” begins and ends is at Bereshith chapter
1, and if we didn’t understand that clearly then Wayyiqra 11:27 and Wayyiqra
23:32 nails it down. If even these are questionable, then there is this one
found at NehemYah 13, written at the time of the returning Yahudim from
“Then I contended with the nobles of Yahudah, and said to them, ‘What evil
matter is this that you are doing, profaning the Sabbath day?
“Did not your fathers do the same so that our Elohim brought all this evil on us
and on this city? Yet you bring added wrath on Yisrael by profaning the
And it came to be, at the gates of Yerushalayim,
as it began to be dark before the Sabbath,
that I commanded the gates to be shut, and commanded that they should not be
opened till after the Sabbath. And I stationed some of my servants at the gates,
so that no burdens would be brought in on the Sabbath day.
And the merchants and sellers of all kinds of wares spent the night outside
Yerushalayim once or twice,
and I warned them, and said to them, ‘Why do you spend the night around the
wall? If you do so again, I lay hands on you!’ From that time on they came no
more on the Sabbath.”
profound thing appears here; the prophet of Yahuah clearly declares that
the gates of the city are to be shut as it began to become dark “before the
Sabbath”. Shadows were growing longer as the sun descended.
This prophet was
the “governor” of Yerushalayim
during the time of
the return of the Yahudim from Babylon,
and never mentions any error concerning when a day ends and begins. If there
was a dispute or even a hint of a problem, surely this would have been mentioned
by him, since he kept a record of many other details. These attempts at
division are leading many astray, and there is no end to the diverse “winds” of
doctrine and private interpretation flying about.
We must stand
with our older brother on some things, especially those things he has been
guarding for thousands of years.
We are returning
“prodigals”, and need to follow the leading of Yahusha to be restored to not
only Torah, but our older brother.
this and works constantly against it happening, and so there is a great focus on
ultimately be one tree, not two.
See more about them at: www.fossilizedcustoms.com/nazarene_israel.htm